After Georgette Sand’s first investigation of ‘pink tax’ in France in 2014, the movement started gaining momentum in several first-world countries.[1] As consumers, females’ are compelled to pay a higher price for similar commodities when compared to
Hindu kinship networks in Indian society are predominantly organised following the rules of gotras (clan-groups) and territorial exogamy while simultaneously upholding the bounds of caste endogamy – customary obligation to marry within one’s own caste or subcaste group-
In a world where members of the LGBTQ++ community are struggling to get access to public toilets, talking about them being represented at a corporate board might sound too distant, however
Honour Killings are a social phenomenon which one would expect to be done away with in this modern society which has developed far more complex issues. The fact that our society still feeds the male ego, which is
The joint family in India, as hinted by classic Hindu mythology epics such as Mahabharata and Ramayana, is said to have been in existence as early as 1,000 B.C. and as proposed by the definitions of
Margaret Davies in Asking the Law Question has argued against meta-narratives and questioned their claims of universality by showing how the law looks different whether we view it from the inside or the outside.
The concept of the nation-state, its establishment, and accommodation of its racial and ethnical diversity; in addition, keeping the law and order and furthermore the invasions, led to the rise of nationalist sentiments– nationalism– and simultaneously militarism¹.
In today’s world, women’s presence can be felt in diverse fields and yet they are treated as second citizens. The deep-rooted notion that women should be confined to homes and look after domestic chores is slowly being broken
“In the rainy season, she began, it is really bad. Water mixes with the shit and when we carry it on our heads, it drips from the baskets on to our clothes, our bodies, our faces. When I